King Chumbu
‘I can’t understand,’ said Thoko, ‘why
people keep voting wrong leaders into government. We always finish up with people
who told us they would work for us and make our lives better, but as soon as
they get into office they start filling their own bellies and leaving the rest
of us to starve!’
‘That’s how humans behave,’ I replied
sadly. ‘There’s nothing to be done about it.’
‘Except to throw them out when their
behaviour becomes intolerable!’ suggested Thoko.
‘Even that doesn’t help much. You can
be sure that the next king will become insufferable within 90 days.’
‘I sometimes think,’ said Thoko, ‘that
we should elect a complete simpleton as king, some half-wit just to hand out
the medals on Independence Day, kick the ball to start each cup-final, wear a
silly gown to open parliament, and otherwise be harmless.’
‘You have to be careful with that sort
of thing. Idiots can be even more dangerous than clever people.’
‘Then why have people at all?’ laughed
Thoko. ‘We could just choose a dog or a goat, and dress it up in chitenge and
gold chains, to be our national symbol on ceremonial occasions.’
‘That reminds me,’ I laughed, ‘of the
story of King Chumbu, who ruled the Land of Zed a thousand years ago.’
‘Really?’ said Thoko. ‘My History
teacher has never told us about any King Chumbu.’
‘I’m not surprised,' I cackled. 'Some bits of
history are best forgotten.’
‘So what happened?’ asked Thoko.
‘So what happened?’ asked Thoko.
‘It was election time,’ I explained,
‘and it was time to elect the next king. At the first big election rally a
joker stood up waving a large lump of sweet potato, shouting Let’s elect this sweet potato!
‘And the people responded
enthusiastically, shouting in reply Yes,
let’s elect the sweet potato. All the other kings have been sour, this chumbu
is sweet. All the other kings have been pompous, let us have a humble sweet
potato. Instead of the king eating us, we shall eat the king! Everybody likes
the sweet potato! Chumbu for king!’
‘So was the chumbu elected?’
‘Oh yes. He was elected by a big
majority, and became King Chumbu.
‘And was he a sweet and humble king?’
‘Within a day of taking office he
started to swell with pride, declaring that he had been appointed by God. This
came as a terrible shock to everybody!’
‘Because they thought they had
appointed him, not God?’
‘No, because they didn’t think the
potato could speak. They thought that they had elected a king who would remain
mercifully silent. But now this one was babbling continuously in a language
spoken only by other sweet potatoes, a language called Chichumba.
‘And the worse thing was that all the
time he was babbling, he was giving orders. He ordered that all the schools
should teach Chichumba, so that all the children would understand what he was
saying.’
‘And what was he saying?’
‘He was saying that all the people who
didn’t like sweet potatoes should be locked up for insulting the king. He was
saying that there would be no more fertilizer or seeds given for growing maize,
rice, cassava or sorghum. Instead everybody had to grow sweet potatoes.
‘He declared that God was a sweet
potato, and would favour only those who were made in his image. A picture of
King Chumbu had to be on every wall, every chitenge and every coin. He changed
the name of the country from Zed to Chumbia, with a national motto of One Chumbia One Chumbu. At the big state occasions people no longer
marched up and down, but now had to roll on the ground as if they hadn’t got
legs, pretending to be sweet potatoes, and groveling in front of the Great
Chumbu.
‘How ridiculous!’
‘State occasions are always
ridiculous.’
‘And did people resist all this
nonsense?’
‘Thoko, you know how people are. They
just want to fit into the system, and get jobs by flattering the appointing
authority. They began to eat plenty of sweet potatoes to fatten themselves into
shapeless lumps, so that they looked more like the king. The more successful of
them actually became sweet potatoes.’
‘Didn’t some people resist?’
‘A few people held meetings to discuss
whether the end of human civilisation was a good idea. They were arrested and
imprisoned for holding secret meetings without a permit, and for sedition and
for treason.’
‘Good gracious!’ exclaimed Thoko. ‘Didn’t
that contradict their right to freedom of assembly and freedom of expression?’
‘King Chumbu had confiscated their
constitution and instead written his own constitution on a single leaf of kalembula.’
‘Wasn’t that a bit small for writing a
constitution?’
‘Not really. It just read Never offend King Chumbu. He is the law, the
judgment and the imprisonment.’
‘He
wouldn’t listen to any discontent?’
‘A chumbu has no ears to listen. No
way of bending without breaking. He is chumbu mushololwa. A perfect choice for
a dictator.’
‘So how did it all end? How was the
Land of Zed restored to us humans?’
‘It was after the king had flattened
the Zambezi Forest Reserve and in its place put the King’s Chumbu Plantation.
That was the year of the Great Plague. A terrible fungus called Chumbu
Catastrophicus wiped out all the chumbu in Chumbia. Within three months there
wasn’t a single sweet potato left in the land.’
‘The human’s returned?’
‘The few hundred remaining Zedians
escaped from jail. Others returned from the diaspora. Human civilization was
restored.’
‘So luckily God changed his mind about
King Chumbu.’
‘I suppose so,’ I replied. ‘The Lord
giveth and the Lord taketh away.’